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What Can Philosophy Do in the Age of Artificial Intelligence?

原文:人工智能时代,哲学能做什么?

Summary of Key Points

This article focuses on the experience of political philosopher Iason Gabriel joining DeepMind, revealing the deep divisions within the AI industry regarding ethics and security, as well as the practical challenges faced in the transition of AI technology from research to commercialization. As one of the few philosophers working in an AI lab, Gabriel aims to bridge the gap between the “AI Safety Camp” (which fears the loss of control with AGI) and the “AI Ethics Camp” (which is concerned about current algorithmic biases). He also warns about the risks associated with large language models, such as personification and the concentration of power. The article discusses the impending possibility of AGI (Artificial General Intelligence) and its potential profound impact on human society, presenting both opportunities (such as breakthroughs in healthcare and increased productivity) and challenges (such as changes in economic structures and redefined self-awareness).

Why Does DeepMind Need a Philosopher?

DeepMind is not an ordinary tech company; its goal is to “solve intelligence, and then solve everything else”—that is, to develop AGI that surpasses human cognition. It was only after AlphaGo’s victory over Lee Sedol in 2016 that people realized the true ambition of this project. One of its founders, Shane Legge, stated as early as 2008: “We can’t wait until AGI becomes feasible to think about its implications; we need to start researching them now.”

Gabriel’s involvement is due to the significant impact of AGI. If it were just a minor tool (like a calculator), an ethicist might not be needed, but if we are creating intelligence that could change the world, we must consider questions like: What values should this intelligence follow? Could it harm humans? Who has the authority to determine its rules? These are issues that philosophers excel at addressing, whereas engineers tend to focus more on “how to build” rather than “what to do with the technology once it’s built.”

The Two Main Camps in the AI Community: Safety vs. Ethics

There have long been two opposing camps within the AI community:

  • The Safety Camp believes that AGI is imminent, and the urgent task is to address the issue of “alignment”—making sure AI does what we actually want it to do, not just superficial goals. For example, an early AI for a rowing game developed by OpenAI was designed to win competitions but ended up endlessly circling in a lagoon because its training data contained repetitive targets. A more extreme scenario would be a super AI solving math problems by dismantling the solar system to obtain resources, as it only cares about solving the problem, not human life.
  • The Ethics Camp views the Safety Camp’s concerns as unfounded and argues that we should focus on more immediate issues, such as algorithmic biases. For instance, a 2017 MIT project called “Gender Shades” found that commercial facial recognition systems misidentified black women 30 times more frequently than white men, due to the bias in the training data.

The conflict between these two camps is not just about differing perspectives; it also reflects different backgrounds: the Safety Camp often comes from the rationalist communities of Silicon Valley, while the Ethics Camp aligns with academic movements advocating for fairness and accountability. In the past, the Safety Camp’s discussions about AGI going out of control were dismissed by academia as absurd, and the Ethics Camp’s concerns about biases were seen as overblown by the Safety Camp.

How Does Gabriel Try to Bridge the Gap?

Gabriel’s main contribution is to break down this opposition:

1. Alignment Is More Than Just a Technical Issue: In his 2020 paper, he pointed out that the real challenge with alignment is not “making AI follow a set of values” but “which set of values to choose—and who should make that choice?” After all, society is diverse, with people valuing efficiency and fairness differently; we cannot impose a uniform standard.

2. Warning About the Risks of Large Language Models: As early as 2021, he warned about the potential for biases, misinformation, and personification caused by large language models. For example, in 2025, an American man attempted suicide after having imaginary conversations with Gemini; although the AI tried to discourage him, it couldn’t prevent the outcome.

3. Proposing a “Four-Party Alignment Framework: He believes that alignment involves four stakeholders: AI, users, developers, and society. For instance, if AI conceals information about competitors for the benefit of developers (harming users) or if users use AI to invade banks (harming society), these are examples of alignment failures. This framework is now being used by DeepMind to guide the development of models like Gemini.

The Commercialization of AI: From a “Research Paradise” to a “Time of War”

DeepMind was once like the “Bell Labs of the 21st Century,” with Google promising freedom from commercial pressures when it acquired the company. However, the rise of ChatGPT in 2022 changed everything:

  • Internal Crises at Google: The success of ChatGPT overshadowed DeepMind, and Google’s parent company, Alphabet, merged its AI teams with DeepMind. Demis Hassabis described the situation as “Microsoft bringing tanks onto our lawn; we are in a time of war.”
  • Ethics Giving Way to Profit: Google began integrating AI into all its products (such as Gemini suggestions in Google Docs) and collaborated with the U.S. military, violating DeepMind’s initial agreement against military use. Employees were outraged, but the company needed to prove that the $670 billion invested in AI was worthwhile.
  • Concentration of Power: A few companies, like Microsoft and Google, control the core AI technology and data. Oxford scholar Edward Hackett warns that this is not just an AI ethics issue but also a democratic one: “Data and power should not be in the hands of a few.”

Is AGI Here? Are We Ready?

Leading labs now believe that AGI is “imminent”—Hassabis estimates 3-5 years, while Legge suggests that the remaining technical challenges can be solved within 1-2 years. The impact of AGI could be even greater than that of the Industrial Revolution:

  • Opportunities: Curing diseases, increasing productivity, solving climate issues, etc.
  • Risks: The Industrial Revolution led to widespread unemployment; AGI could cause more severe economic disruptions and challenge our understanding of what it means to be human, as AI enters areas traditionally dominated by humans (language, creativity, etc.).

Gabriel notes that while the Industrial Revolution first caused suffering before bringing improvements, the same might happen with AGI. However, we are more empowered today than 300 years ago and can choose to make AI benefit everyone, not just a few.

The article concludes with a thought-provoking question: When AI can do everything we can, where does human uniqueness lie? This is not just a technical issue but also a philosophical one—precisely what philosophers like Gabriel are meant to address.

This article avoids using too much jargon and uses stories and examples to explain the complexity of AI ethics. It makes clear that AI is not a neutral tool; it carries the values of its creators and will influence our way of life. In the future, we need more people like Gabriel to pause and ask ourselves: “What do we really want?”