虎嗅

"Thirty years of searching for gold in embroidery: Miao embroidery has struggled through ups and downs."

原文:绣里淘金三十年,苗绣在沉浮间徘徊

Summary of Key Points

Miao embroidery was once a symbol of the wisdom of Miao women, carrying a thousand years of cultural heritage. However, in the past two decades, due to young people leaving for work and the impact of modern life, the traditional transmission chain has been broken. Nevertheless, through new methods such as intangible cultural heritage markets, live-streaming sales, and fashion shows like "Guizhou Village T," Miao embroidery has gained economic vitality (for example, the "Xiu Li Tao" market has created employment for 30,000 embroiderers, with an average annual income increase of over 12,000 yuan per person). Nevertheless, there are concerns such as competition from machine-made embroidery, degradation of skills, and loss of cultural significance. The question arises: does economic success equate to cultural vitality?

I. Can the Traditional Foundations of Miao Embroidery Be Preserved?

The transmission of Miao embroidery used to be a "must-do" for Miao women: girls would start learning from a young age, and it took their mothers nearly 20 years to prepare a dowry for them. But now, young people prefer to work outside rather than pick up the needle. Ou Chengyan, for instance, found the traditional attire heavy, overly adorned with silver, and impractical. In her class, 90% of the Miao students couldn't speak the Miao language or understand the craft. Only the elderly remain in the traditional villages, and after they pass away, there is no one to carry on the tradition.

What's more concerning is the loss of traditional embroidery pieces: since the 1990s, foreigners (mainly from the United States, France, and Japan) have flocked to southeastern Guizhou like a purchasing army, buying Miao clothing for a few thousand yuan and reselling it for ten times more. A private museum in France has a larger collection of Miao embroidery than in Guizhou itself, and the curator even said, "In 100 years, Chinese people will have to go to France to study Miao embroidery." In China, there was once a taboo against buying used embroidery pieces; it was considered inauspicious. The situation only improved in 2006 when Miao embroidery was recognized as a national intangible cultural heritage and the art market began to heat up. However, with each piece sold, fewer remain, and even embroiderers are now reluctant to part with them.

II. Miao Embroidery Is Becoming Popular! Markets, Live Streaming, and Fashion Shows Are Generating Income

To save Miao embroidery, the government and young people have come up with new strategies:

  • Intangible Cultural Heritage Markets Attract Visitors: Kaili has gathered 416 intangible cultural heritage vendors in the "Xiu Li Tao" market, which covers an area of 6,100 square meters and attracts over 2.05 million visitors annually, generating revenue of 430 million yuan. Embroiderers aged 50-75 sit at their stalls, weaving while telling stories, allowing visitors to buy products and learn about the culture.
  • Live Streaming Sales Expand Markets: Zhang Xuezhen was one of the first to sell Miao embroidery via live streaming, selling more than 100 pieces a day, with tens of thousands of viewers online during her broadcasts on Douyin. Now, live streaming is common at the markets, with people browsing stalls and explaining the craftsmanship both online and offline, significantly expanding the customer base.
  • Fashion Shows Break Boundaries: The Miao designer Yang Chunlin initiated "Guizhou Village T," where villagers and visitors wear Miao embroidery for fashion shows, which have even appeared at the Osaka World Expo and New York Fashion Week. Ou Chengyan, wearing a dowry dress embroidered by her mother, was praised by foreign audiences, realizing the value of Miao embroidery. The presence of celebrities and variety shows has further popularized it online, with related content reaching billions of views.

These methods have indeed boosted income: intangible cultural heritage workshops collaborating with markets and fashion shows have reached over 50 villages, benefiting 30,000 embroiderers with an average annual income increase of over 12,000 yuan each.

III. Does Making Money Equal Revival?

Behind the prosperity lie hidden concerns:

  • Machine-Made Embroidery Competes with Handicrafts: Machine-made embroidery looks similar to handmade ones but is much cheaper, squeezing the space for traditional crafts. Zhang Xuezhen notes that "it's rare to find stores selling purely handmade embroidery nowadays."
  • Degradation of Skills: E-commerce demands quick shipping and lower prices, forcing embroiderers to abandon complex techniques like thread-breaking and layered embroidery in favor of machine-made or semi-handmade methods. Worse still, many embroiderers now use pre-cut paper patterns, but the paper artists lack understanding of the cultural context of Miao embroidery, losing the original meaning of the designs.
  • Loss of Cultural Significance: Young people wear Miao embroidery mainly for fashion shows or photos; fewer people wear it in traditional contexts like sister festivals or weddings. Local values have changed: while before, people valued elaborate attire regardless of financial means, now money is more important, and such attire is no longer a necessity.

IV. The Young Are Returning! Using New Methods to Keep Miao Embroidery Alive

Despite the challenges, the younger generation is trying to save Miao embroidery in their own way:

  • Cultural Awakening: Ou Chengyan has moved from resistance to actively learning the Miao language and songs, organizing her family's embroidery pieces, and sharing stories about Miao embroidery in classrooms and exhibitions. Her English videos have been reposted by the "Guizhou Daily" overseas, with nearly 900,000 views in three days.
  • Intangible Cultural Heritage in Schools: More than 300 schools in Guizhou offer Miao embroidery classes, with over 10,000 students in Taijiang and Leishan learning about patterns, techniques, and cultural stories each year. Xiao Tong, a art teacher from Guiyang, learned Miao embroidery and now shares her experiences through videos, attracting many followers.
  • Fusion with Fashion: Miao embroidery designs are printed on bags sold to Europe and America, and brands and designers combine it with modern clothing. Gu Aixin has led villagers in fashion shows, bringing Miao embroidery into the mainstream.

Some say that the "authentic" Miao embroidery may disappear, but others are optimistic: "Inheritance is not about preserving the old unchanged; it's about making it connect with the present." The future of Miao embroidery might lie in finding a balance between economic vitality and cultural preservation.

In Conclusion

Miao embroidery is now generating income, but to truly thrive, its roots must be protected. It's not just about selling products; it's also about educating young people about its culture, preserving traditional skills, and integrating it into daily life. After all, Miao embroidery is more than a commodity—it's the "life code" of Miao women.